Rabu, 16 November 2016

Pitchfork's Best New Album -- A Tribe Called Quest: We got it from Here... Thank You 4 Your service

A Tribe Called Quest: We got it from Here... Thank You 4 Your service

Since their 1990 debut, People's Instinctive Travels and the Paths of Rhythm, A Tribe Called Quest has been forward-thinking, presenting their albums as full-length meditations on sound and society. They didn't break new ground as much as they dug deeper into the lands beneath their feet, turning stones and cultivating fertile soil, unearthing the past and tending the roots, with album-length suites centered around loose conceits—the light diary of Instinctive Travels, the aural dive into drums, bass, and downbeats of 1991's The Low End Theory, the pan-African flight of 1993's Midnight Marauders, the dysfunction of hip-hop's materialism on 1996's Beats, Rhymes and Life, and the yearning sadness of 1998's The Love Movement. The latter strived to serve as a healing elixir and balm for what was, up until recently, the swan song for one of the greatest acts that hip-hop has ever produced.

Alluded to constantly via rumors and unfounded hopes, a forthcoming Tribe album seemed like wishful thinking for years. Despite the assurances of legendary music executives, fans could not be blamed for being cynical. The group had splintered fabulously, as documented in Michael Rapaport's unflinching 2011 documentary Beats, Rhymes & Life: The Travels of a Tribe Called Quest. Moreover, the death of member Malik "Phife Dawg" Taylor earlier this year, seemed to ensure that any future efforts would be full of excavated throwaways and repurposed vocals from other projects made fresh via studio magic. Yet, We got it from Here exists, their sixth (and final) album, and it's full of unblemished offerings that were recorded at Q-Tip's home studio following their performance on Jimmy Fallon's The Tonight Show one year ago. And, against many odds, it's an album that reinvigorates the group's enviable discography without resting on the nostalgia of past accomplishment.

The album's first number, "The Space Program," is quintessential Tribe—it has that sooty bottom heavy warmness, the uncluttered arrangements and bright instrumentation, and it sounds like a piece of 2016 instead of a fragment of 1994. For the first time in their career, the entire group appears to be at their peak, exuding a well-earned effortlessness. Even if Ali Shaheed Muhammad is listed nowhere on the credits, the act's three MC's—the abstract Q-Tip, the ruffneck Phife, and the often M.I.A. Jarobi—are on point all the time, picking up each other's couplets and passing microphones like hot potatoes. On "The Space Program," Jarobi rhymes "We takin' off to Mars, got the space vessels overflowin'/What, you think they want us there? All us niggas not goin'," before Q-Tip nimbly takes over with "Reputation ain't glowin', reparations ain't flowin'/If you find yourself stuck in a creek, you better start rowin'." The song plays with a sci-fi framing—"There ain't no space program for niggas/Yo, you stuck here, nigga"—yet it's not about an imaginary future, but right now. "Imagine if this shit was really talkin' about space, dude," Q-Tip raps, unveiling the entire song as a metaphor for gentrification, perhaps even forecasting the showdown over the Dakota Access Pipeline at Standing Rock. And just that quickly, you realize that Tribe—poetical, allegorical, direct, and forever pushing forward from the present—are back as if they never left.

The timeliness of this album can't be understated, nor could it have been predicted. On "We the People…," Q-Tip breaks out into a mini-song as hook: "All you Black folks, you must go/All you Mexicans, you must go/And all you poor folks, you must go/Muslims and gays, boy we hate your ways/So all you bad folk, you must go." It follows in the pathways of Jamila Woods' HEAVN and Solange Knowles' A Seat at the Table as an album that expresses the deeply painful and deep-seated racist attitudes of current America without rancor. That the hook echoes President-elect Donald Trump's most famous and reductionist campaign views works in ways that it would not had Hillary Clinton had garnered enough electoral college votes to win the election. (For comparison, the video for Ty Dolla $ign and Future's "Campaign," released the day before the election, seemed to bank on a Clinton victory in its jubilation, but now feels tone deaf.) Ironically, Tribe may have also been seeing a Clinton victory; Q-Tip references a female president on "The Space Program."

A decade and a half ago, while working on his (erroneously shelved, then belatedly released) sophomore album Kamaal the Abstract, Q-Tip was asked about grown men making hip-hop music—he had, after all, just entered his thirties and was still playing at what is largely a young person's game. He countered that hip-hop was not solely a youth genre; that the media and commercial forces had made it so; that the top MC of the moment—Jay Z—was in his thirties; that the best art comes not from the exuberance of youth, but the mastery of form. We got it from Here proves that he was right.

Q-Tip has long been quietly regarded as one of hip-hop's most thoughtful and inventive producers, and this album is full of accomplished flourishes. On the lascivious "Enough!!," the vocals of Ms Jck (of undersung alt-R&B progenitors J*Davey) is treated like source material, woven into the musical bed. There's layered, echoing, melodic sonic manipulations and restrained uses of Jack White and Elton John on "Solid Wall of Sound." On the introspective and confessional "Ego," White (again) is used sparingly and smartly for a subdued electric guitar touches. We got it from Here is not the music of a producer showing off, but of one knowing what to do and when to do it. There are a bevy of guests on this record, but they all serve the project like instruments that come in out without attempting to take over with solo turns.  

When "Dis Generation" uses a sample of Musical Youth's "Pass the Dutchie," one can see a labyrinth of in-jokes and conceptual easter eggs that extends to the rhymes: Phife prefers cabs to Uber; Jarobi is wizened, smoking on "impeccable grass" and waiting for New York to approve medical marijuana; and Busta Rhymes—who appears multiple times and sounds more at home with his Native Tongues brethren than he ever has with the extended Cash Money bling set or even on his The Abstract and the Dragon mixtape with Q-Tip—is "Bruce Lee-in' niggas while you niggas UFC." For his part, Q-Tip shouts out Joey Bada$$, Earl Sweatshirt, Kendrick Lamar, and J. Cole as "gatekeepers of flow/They are extensions of instinctual soul." It's what ATCQ has always been—self-referential without being self-serving, part of the pack but moving at their own pace, and able to lightly and relatedly convey observations that would be heavy and pedantic from just about anyone else.

It can't be said enough how simply good this record sounds and feels. Everyone here shows themselves to be a better rapper than they have ever been before, but that still doesn't capture the ease and exuberance of it all, how Q-Tip curls flows and words on "The Donald," how Jarobi surprises with packed strings of rhyme at each turn, how Phife and Busta Rhymes dip effortlessly in and out of Caribbean patois and Black American slanguage. (And that's not even taking into account Consequence's inventive word marriages on "Mobius" and "Whateva Will Be," Kendrick Lamar's energetic angst on "Conrad Tokyo," or AndrĂ© 3000's and Tip's playful tag team on "Kids…") The music is decidedly analog, a refutation of polished sheen and maximal perfection; it's an extension and culmination of ATCQ's jazz-influenced low-end theory. But that doesn't capture the bounces, grooves, sexual moans, random bleeps, stuttering drums that float throughout—like every classic Tribe album, it defies simple descriptions.

Many of the songs here hearken back to off-kilter and underexposed gems of days past (see: Tribe's "One Two Shit" with Busta Rhymes and and De La Soul's ATCQ-featuring "Sh.Fe. MC's" from days past for musical antecedents) without feeling like retreads, the free-wheeling whimsy and experimentation of the past having been replaced a grounded irony and proficiency. So much has stayed the same and yet so much has changed.

There's no overriding story that easily presents itself—no vocal guide a la Midnight Marauders, no driving ethos served on platter like the Low End Theory; the title itself, which lends to an interpretation of this as a project of hubris demanding homage, is never explicitly explained. Even Phife's death is given due reverence, but isn't treated as a central theme. We got it from Here... Thank You 4 Your service is all just beats, rhymes, and life. Nothing about this feels like a legacy cash-in; it feels like a legit A Tribe Called Quest album. We should the the ones thanking them.





November 17, 2016 at 01:00PM
via Best New Albums - Pitchfork http://ift.tt/2g0PrKW

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Senin, 14 November 2016

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Senin, 07 November 2016

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Minggu, 30 Oktober 2016

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Minggu, 23 Oktober 2016

Pitchfork's Best New Album -- Leonard Cohen: You Want It Darker

Leonard Cohen: You Want It Darker

Leonard Cohen has been bidding his farewell for decades, since before we ever met him. In 1966, he opened Beautiful Losers—his mystical, lysergic, gleefully obscene second novel—with the sunset plea, "Can I love you in my own way? I am an old scholar, better-looking now than when I was young. That's what sitting on your ass does to your face." He was just 32 then, rakish without ravaging, not yet celebrated for pairing wry, elegant sacrilege to folk melodies—a year before courting "Suzanne," 18 from raising his "Hallelujah." But even then, he was conscious and deferential to the light waning around him.

Which is a placidity his followers don't always share; what other 82-year-old artist could possibly acknowledge his impending mortality and alarm his fans enough to recant? After The New Yorker's remarkable recent profile quoted him as "ready to die"—depicting a mentally dexterous, physically frail ascetic "confined to barracks" in Los Angeles, solemnly tidying his affairs—Cohen took pains to console his fans, with familiar drollness: "I've always been into self-dramatization. I intend to live forever." But even as he demurs, it's hard not to play his 14th studio album, You Want It Darker, and hear a pristine, piously crafted last testament—a courtly act of finality that extends to the title. (Notice it's not a question; it's a prescription.)

Cohen has always kicked up his heels in the ambiguities of love and spirituality—casting prayers to the carnal, getting off on enlightenment. And so this new darkness he offers has dimensions instead of declaratives—it feels, in turn, to lyrically reference the encroaching blackness of death, the insularity of plumbing the soul ever-deeper, a fresh fatalism toward the spinning world. "I'm leaving the table/I'm out of the game/I don't know the people/In your picture frame," he laments, achingly, on "Leaving the Table," over a warm and minimal waltz. Later, he intones, "I'm traveling light/It's au revoir/My once so bright/My fallen star" ("Traveling Light"). It's delivered with a wink, and no more dramatically brooding than his past work, but it is inescapably morbid; every track is vivid yet still enigmatic as it conjures loss and lamentation of some variety.

This darkness also apparent in the newly fathomless boom of his baritone, which already stripped the floorboards on recent albums Old Ideas and Popular Problems. Whereas the rough edges of his younger, nasal reediness suggested chic bohemian nonchalance, now his low caroling is edged in defiance, and Darker's production is singularly complementary to it. When he imagines, not so subtly, the stars above him losing light ("If I Didn't Have Your Love"), his intoning dips below cherubic organs, hinting at what these enamored lyrics soon reveal—that this bright devotional is of the spiritual sort, hewing closer to his past career as a monk than as a Olympic-level ladies' man. (The most jarring thing about Darker is how utterly devoid of lust it is.) The gracious, spare production adds to the spell—contributed by his son, Adam Cohen, who almost wholly replaces his father's proclivities for tinny keyboards and stately, gospel-esque female harmonies in favor of violins, warm acoustic guitar, and a cantor male choir. The elder Cohen's familiar scaffolding of flamenco-influenced guitar remains, a bridge to history.

Cohen is not a songwriter who panders; he speaks above us, sometimes quite literally to higher forms, but also to universality instead of common denominator. Topicality, to him, remains somewhere around the Romantic era. But Cohen is also keen to experiment here. He embraces spry, rootsy bluegrass strings on "Steer Your Way," which nods back in a few directions—to his college stint in a country band, to 1971's Songs of Love and Hate (which featured Charlie Daniels on fiddle), to brighter moments on Popular Problems. The album's final track, for the first time, is a string reprise; it bows out "String Reprise/Treaty," Cohen's difficult conversation with his higher power ("I wish there was a treaty we could sign/It's over now, the water and the wine/We were broken then, but now we're borderline") with delicate, mournful dignity.

The album's heart is exposed early, and plainly, in the title track. Its religious tones veer toward disdainful ("If you are the dealer/I'm out of the game/If you are the healer/I'm broken and lame") but his oaky growl quickly becomes rapturous. Three times, as the choir drops out, he chants, "Hineni Hineni"—a Hebrew cry of devotion, the reply of a ready worshipper who hears their calling from God and is ready to act in service. Often, it's the service in the afterlife. His is not a yelp of fervor, or excitable in any shade; the moment is his most quaking, sunken baritone delivery on the album—so deep, it would sound sinister without such compassion imbuing it. It's the informed conclusion of a lifetime of inquiry. Hopefully, it is one holy dialogue of more still to come. But in this moment, he sounds satisfied; he has loved us in his own way, and he is ready for what awaits him next. But that doesn't mean we are.





October 24, 2016 at 12:00PM
via Best New Albums - Pitchfork http://ift.tt/2dNVIKa

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Selasa, 18 Oktober 2016

Pitchfork's Best New Album -- Weyes Blood: Front Row Seat to Earth

Weyes Blood: Front Row Seat to Earth

Weyes Blood makes serious music, but she doesn't take herself too seriously. Proof of that can be found in the final seconds of Front Row Seat to Earth, the fourth full-length from the singer/songwriter/producer born Natalie Mering. A brass band breaks through the din of hazy film samples and warped classical piano with the kind of royal proclamation that declares, "I'm here!"—just as the soiree is ending. Oops! Or look to the album's cover. The scene—a river winding through a dystopian landscape, with Mering perched on her side in the middle of it all, clad in a stylish turquoise satin suit—is mesmerizing. Then the eye moves towards her shoes: beat-up sneakers. What the hell?

Front Row works sort of similarly. The songs overflow with tender harmonies worthy of a Roches record and ornate instrumentation (from Mering and a strong cast of contributors) that blends '70s AM radio, the psychier end of late '60s folk, and touches of Celtic and Renaissance music. But listen closer and there's often a slightly alien (and typically electronic) undercurrent that keeps you intrigued. It's there in the ominous synth line that rises up from below a peaceful acoustic and tasteful woodblock and shakers in "Away Above," and again in the deadpan background vocals that haunt "Seven Words" just below the surface of a doe-eyed slide guitar solo from Hand Habits' Meg Duffy.

The over-the-top pinnacle of this effect comes on the knockout six-and-a-half-minute single "Do You Need My Love," where Mering sustains a note—on the word "need"—intermittently in the song's last half. All around her calm belt, calamity stirs: a brass band, piano chords, a thick bassline, graceful and complex percussion, and above all, an ominous synth that glows like an orb, brighter and brighter to the end. Keep in mind, this is a song that two minutes earlier, featured a breakdown comprised of psychedelic organ and thunder noises, which sounds like an oddly specific combination to anyone who hasn't endured the Doors. At times Mering really does sound like "Enya Does the Lost Songs of Karen Carpenter (Backed by Ray Manzarek)." But thankfully her lyrics don't also lose themselves in mystical platitudes borrowed from generations past. She cuts through the bullshit here: "Do you need my love?" she asks, walking the line between robotic and serene. "Do you need someone?"

As much of a throwback as Mering can seem, at her best she captures her generation in her words. On "Generation Why," arguably the album's centerpiece, she actually sings the letters "YOLO" with more thoughtful care than the phrase ever deserved. Using the kind of dulcet finger-picking and flowery folk-singer phrasing that's been easy to dismiss as wimpy for decades, Mering essentially chronicles how she learned to stop worrying and love the bomb. "I've been hanging/On my phone all day/And the fear goes away," she says, trying to embrace the kids' distraction of choice from the coming end times. Later, she surmises, almost kicking herself halfway through for jinxing it, "It's not the past/That scares me/Now what a great future/This is gonna be."

Even Mering's less philosophical takes feel distinctly modern. "Be Free," the song that sounds the most like a waltz, finds her embracing an independent approach to drifting apart that seems more now than of the free love era its far-out sounds might have worked within. "It's just the two of us/And I want you to be free/Don't worry about me/I got my thing," she sings. As first she sounds perfectly clear (the record's production is excellent), but by the end, in creep those alien background vocals again.

It's this ability—to twist an homage just enough to show that you're aware of how totally saccharine it sounds—that makes Mering shine in a way she hasn't on her albums up to this point. She commits more fully to the world she's building here, though 2014's sprawling rock rumination The Innocents is not without its highlights. Her approach (not her sound) recalls Angelo Badalamenti's lush, over-the-top score to "Twin Peaks." It was overwhelming and kitschy, but you could tell that he knew it, particularly when paired with David Lynch's work. Mering's music might sound like it belongs from a bygone era, but she definitely knows it. If you listen closely enough, you can start to locate her in this fantastical backdrop—sly, knowing and assured. What, doesn't everyone wear sneakers to the apocalypse?





October 19, 2016 at 12:00PM
via Best New Albums - Pitchfork http://ift.tt/2efXiWs

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